What is yoga? The original meaning of yoga

1 yoga means union

In the Western part of the world, if you utter the word “yoga”, people think of impossible physical postures. This is a very distorted idea of what yoga is. Yoga is not about bending and twisting your body or holding your breath. It is a mechanism and a technology to get you to that state of experience where you see reality just the way it is .

The word “yoga” literally means “union”.

As you sit here, your idea and your sense and experience of who you are is very strong. You are here as an individual. But what the trees are exhaling right now, you are inhaling; what you are exhaling, trees are inhaling. In other words, one-half of your lungs are hanging out there . This is not just in terms of breath. Today modern physics is proving to you that as you sit here, every subatomic particle in your body is in constant transaction with everything else in existence. If this transaction stops, you will cease to exist. So, yoga means to know the union of existence by experience.

Modern science is proving to you that the whole existence is just one energy. The religions of the world have been saying for a long time that God is everywhere. Whether you say,” God is everywhere,” or you say “Everything is one energy”, we are talking about the same reality. It is just that a scientist has never experienced this and has arrived at it through mathematical deductions; a religious person has not experienced it-he but believes it because it is written somewhere or has been said by someone.

If you are such a hard nut that you are not willing to settle for deductions or belief systems, then you become a yogi. When you know the oneness of existence like you experience the five fingers of your hand, then we say you are in yoga.

2 Yoga signifies a complete path by itself

What yoga means is to move towards an experiential reality where one knows the ultimate nature of existence and the way it is made. Essentially, in the tradition, once we attach the word “yoga” to anything, it indicates that it is a complete path by itself. We’ll say “Hatha yoga”, but we will not say “Asana yoga”.

If it was just a simple practice or an exercise, you would approach it one way. If it was an art form or just entertainment, it could be approached another way. Today, people say “Recreational Yoga”,” HealthYoga” or people refer to it as an art form. They think they are doing a service to yoga by saying it is an art form. No. The moment you attach the word “Yoga,” it indicates it is a complete path by itself.

3 Yoga means to break the cycle of life

All aspects of physicality in the universe are cyclical. Planets are going around the Sun, the solar system is moving, and everything in the galaxy and cosmos is cyclical. The more you are identified with your physical system, the more cyclical you are. Your experiences and the process of life are cyclical. If you watch carefully enough, even the situations that you face in your life come in cycles.

If you are going in cycles, it just gives you an impression that you are going somewhere but you are not really going anywhere; you are going through the same thing again and again. Yoga means to open the circle and stretch it out like a straight line so that if you follow the line you will go somewhere-you are not going round and round. Many of you may have already experimented and noticed. Let’s say you might have been doing sadhana for a few years. If you just stop your sadhana for three months, you will see so many compulsions that you never imagined were a part of you, which have been gone for a long time, suddenly all became a part of you

 These compulsions will suddenly come back if you just break the sadhana because nature is not going to release you so easily. You have to work at it and work at it; otherwise, you must be happy doing the circle. If you are not conscious, if your vision is too limited and can only see three feet in front of you, then it is all real. If you open up and see the whole circle and the way you are going, it looks like a circus. Definitely, you will not want it to continue forever and will want to do something about it.

4  yoga means liberating yourself from memory

Repetitive cycles of compulsiveness are happening because there are various types of memories in the system. There is a huge volume of memory-genetic memory, evolutionary memory, elemental memory, atomic memory, karmic memory, inarticulate memory, and articulate memory. If this memory was not there, your body would not even take a form. There are so many billions of people on the planet, but everyone took this form legs, two hands, two eyes. When you were in your mother’s womb, your body knew it had to take on this form. If the memory was not there, we don’t know what form it would have taken.

You have retained your physical form this way only because of memory. Memory always means that which is past. If you go and watch a cinema, what happens so big and so real, more real than the real? It becomes a bigger reality than reality because it is so exaggerated. But all this is just memory being played out. It is recorded in a film or a digital format, or whichever way, but it is just a memory, it is already over. If the information that you carry, which is memory, is the only thing that determines the nature of who you are right now, that means you are past. There is no real life; it is just a play of memory.

Even your thoughts, emotions, and compulsions as to what you like, dislike, whom you love, and whom you don’t love, are all by memory. It is already past. You loved someone yesterday and are living with that memory. If you are trying to live that which is over, that which is will bypass you.

Yoga means to liberate yourself from that information that determines who you are right now. That information that determines the color of your skin and the shape of your body should not determine how you think, feel, and experience your life . If that information doesn’t determine how you are right now, then you are moving into Yoga.

The daily morning sadhana is just to gradually create distance from that information. You don’t have to lose it. If you forget it, you will once again do the same idiotic things all over again. The more unpleasant your life has been, the more you should never forget. This is not about forgetfulness, but about being able to carry it.

Today you have memory sticks. If it is plugged in all the time and all of it is playing, you will go crazy. But if you stick it in your computer when you want or put it in your pocket is good, no problem. Memory is still there but not compulsively working through you. When you want, you can consciously activate it; otherwise, you can keep it aside and it lies there. Once that freedom comes, memory is not a problem. But memory is a problem right now because it is playing up all the time. Yesterday’s likes and dislikes are determining who you are today. It will not allow you to experience what is today, it will not allow you any perception of life.

5 Yoga is a technology for transformation

Everything that human beings can do is essentially an expression of who they are.

Someone sings a song, someone dances, someone writes a book, someone paints a picture. You may be conscious of it or not, but everything that you say and do is essentially an expression of who you are.

Yoga is diametrically opposite to this because it is not an expression of who you are; it is about determining who you are; it is about changing the very fundamentals of one’s existence. Today there is substantial medical and scientific evidence to show that the very fundamentals of the activity of your brain, your chemistry, and even your genetic content can be changed by practicing different systems of yoga. This needs no confirmation because we have already witnessed this, but today there is scientific data to prove it.

If you find full expression through any particular activity, it may also leave you somewhat transformed. If you cook, sing, or dance with all your heart, some transformation may happen. That’s only a certain impact that is happening because of absolute involvement in a particular activity, but essentially that activity by its nature is an expression of who you are, not determining the nature of who you are. But yoga is not an expression, it is a technology through which you can change the shape of who you are- both literally and otherwise.

 Fasting On Ekadashi

When It is good to fast once in a way, but if you forcefully go without food, this may cause damage to the system. If you want to fast, you have to prepare psychologically and physiologically , so that you can effortlessly go without food. We have identified certain days of the lunar month when digestion is at its best. On these two days in the month, known as Ekadashi, which is eleventh day after the full  and new moons, it is best to have only light food or to fast entirely. Ekadashi was built into your system. .If you can fast , please do. If that is not possible for you ,go for a fruit diet.

“When you listen to yourself, everything come naturally. It come from in, like a kind of will to do something. Try to be sensitive. That is yoga.”satisfied client

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Healthy Life Style

1 .Approach Food The Right Way

Two Meals A Day and No Snacking in Between

W

hen the digestive process is happening in the stomach bag, the purification of the body on the cellular level almost shuts down. So if you keep eating through the day, the cells retain impurities for a longer period,which creates various problems over a period of time.Even the excretory process from the intestine does not happen efficiently because the waste material keep coming to the colon at different times instead of at once.

If the colon is not clean, you are asking for problems. In yoga, we say that an unclean colon and psychological disturbances are directly connected. If the colon is not clean , you cannot keep your mind stable.

In Indian tradition medical systems such as AYURVEDA AND Sidha, it does’t matter what a patient’s ailment is , the first thing that you will want to do is purge your digestive system because most of your problems may be due to an unclean colon. The way people are eating today, keeping the colon clean is going to be a big challenge for them.

But suppose you just eat two big meals a day and nothing in between ( like we normally do in the Ashram), or if you are too active you may eat a fruit in between, then your colon will always remain clean. In the yogic system, we say there must be a minimum of 6-8 hrs gap between one meal and the next.. If that is not possible , at least a 5 hrs gap is must .

Less than that means you are causing trouble to yourself.

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Mudras in Yoga, Meaning And Science Behind

Mudras in yoga, the meaning and science behind it

Word mudra literally means “a seal”. It is a certain position of the hand. Mudras are a subtle science of arranging your body in a certain way. The way your system functions can be altered just by changing the position of your palm. This is a whole science by itself which essentially involves the geometry and circuitry of the body. By holding a certain mudra, the energy tends to move in a particular way. In yoga, there are systems where you can regulate your breath in a certain way, with certain counts and proportions. By doing this, you can pinpoint your energy to any cell in the body if you want.

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What is yoga? The original meaning of yoga

What is Yoga?Original meaning of Yoga.

1 . yoga means union

In the Western part of the world, if you utter the word “yoga”, people think of impossible physical postures. This is a very distorted idea of what yoga is. Yoga is not about bending and twisting your body or holding your breath. It is a mechanism and a technology to get you to that state of experience where you see reality just the way it is .

The word “yoga” literally means “union”.

As you sit here, your idea and your sense and experience of who you are is very strong. You are here as an individual. But what the trees are exhaling right now, you are inhaling; what you are exhaling, trees are inhaling. In other words, one-half of your lungs are hanging out there . This is not just in terms of breath. Today modern physics is proving to you that as you sit here, every subatomic particle in your body is in constant transaction with everything else in existence. If this transaction stops, you will cease to exist. So, yoga means to know the union of existence by experience.

Modern science is proving to you that the whole existence is just one energy. The religions of the world have been saying for a long time that God is everywhere. Whether you say,” God is everywhere,” or you say “Everything is one energy”, we are talking about the same reality. It is just that a scientist has never experienced this and has arrived at it through mathematical deductions; a religious person has not experienced it-he but believes it because it is written somewhere or has been said by someone.

If you are such a hard nut that you are not willing to settle for deductions or belief systems, then you become a yogi. When you know the oneness of existence like you experience the five fingers of your hand, then we say you are in yoga.

2 . Yoga signifies a complete path by itself

What yoga means is to move towards an experiential reality where one knows the ultimate nature of existence and the way it is made. Essentially, in the tradition, once we attach the word “yoga” to anything, it indicates that it is a complete path by itself. We’ll say “Hatha yoga”, but we will not say “Asana yoga”.

If it was just a simple practice or an exercise, you would approach it one way. If it was an art form or just entertainment, it could be approached another way. Today, people say “Recreational Yoga”,” HealthYoga” or people refer to it as an art form. They think they are doing a service to yoga by saying it is an art form. No. The moment you attach the word “Yoga,” it indicates it is a complete path by itself.

3 . Yoga means to break the cycle of life

All aspects of physicality in the universe are cyclical. Planets are going around the Sun, the solar system is moving, and everything in the galaxy and cosmos is cyclical. The more you are identified with your physical system, the more cyclical you are. Your experiences and the process of life are cyclical. If you watch carefully enough, even the situations that you face in your life come in cycles.

If you are going in cycles, it just gives you an impression that you are going somewhere but you are not really going anywhere; you are going through the same thing again and again. Yoga means to open the circle and stretch it out like a straight line so that if you follow the line you will go somewhere-you are not going round and round. Many of you may have already experimented and noticed. Let’s say you might have been doing sadhana for a few years. If you just stop your sadhana for three months, you will see so many compulsions that you never imagined were a part of you, which have been gone for a long time, suddenly all became a part of you

 These compulsions will suddenly come back if you just break the sadhana because nature is not going to release you so easily. You have to work at it and work at it; otherwise, you must be happy doing the circle. If you are not conscious, if your vision is too limited and can only see three feet in front of you, then it is all real. If you open up and see the whole circle and the way you are going, it looks like a circus. Definitely, you will not want it to continue forever and will want to do something about it.

4 .Yoga means liberating yourself from memory

Repetitive cycles of compulsiveness are happening because there are various types of memories in the system. There is a huge volume of memory-genetic memory, evolutionary memory, elemental memory, atomic memory, karmic memory, inarticulate memory, and articulate memory. If this memory was not there, your body would not even take a form. There are so many billions of people on the planet, but everyone took this form legs, two hands, two eyes. When you were in your mother’s womb, your body knew it had to take on this form. If the memory was not there, we don’t know what form it would have taken.

You have retained your physical form this way only because of memory. Memory always means that which is past. If you go and watch a cinema, what happens so big and so real, more real than the real? It becomes a bigger reality than reality because it is so exaggerated. But all this is just memory being played out. It is recorded in a film or a digital format, or whichever way, but it is just a memory, it is already over. If the information that you carry, which is memory, is the only thing that determines the nature of who you are right now, that means you are past. There is no real life; it is just a play of memory.

Even your thoughts, emotions, and compulsions as to what you like, dislike, whom you love, and whom you don’t love, are all by memory. It is already past. You loved someone yesterday and are living with that memory. If you are trying to live that which is over, that which is will bypass you.

Yoga means to liberate yourself from that information that determines who you are right now. That information that determines the color of your skin and the shape of your body should not determine how you think, feel, and experience your life . If that information doesn’t determine how you are right now, then you are moving into Yoga.

The daily morning sadhana is just to gradually create distance from that information. You don’t have to lose it. If you forget it, you will once again do the same idiotic things all over again. The more unpleasant your life has been, the more you should never forget. This is not about forgetfulness, but about being able to carry it.

Today you have memory sticks. If it is plugged in all the time and all of it is playing, you will go crazy. But if you stick it in your computer when you want or put it in your pocket is good, no problem. Memory is still there but not compulsively working through you. When you want, you can consciously activate it; otherwise, you can keep it aside and it lies there. Once that freedom comes, memory is not a problem. But memory is a problem right now because it is playing up all the time. Yesterday’s likes and dislikes are determining who you are today. It will not allow you to experience what is today, it will not allow you any perception of life.

5 . Yoga is a technology for transformation

Everything that human beings can do is essentially an expression of who they are.

Someone sings a song, someone dances, someone writes a book, someone paints a picture. You may be conscious of it or not, but everything that you say and do is essentially an expression of who you are.

Yoga is diametrically opposite to this because it is not an expression of who you are; it is about determining who you are; it is about changing the very fundamentals of one’s existence. Today there is substantial medical and scientific evidence to show that the very fundamentals of the activity of your brain, your chemistry, and even your genetic content can be changed by practicing different systems of yoga. This needs no confirmation because we have already witnessed this, but today there is scientific data to prove it.

If you find full expression through any particular activity, it may also leave you somewhat transformed. If you cook, sing, or dance with all your heart, some transformation may happen. That’s only a certain impact that is happening because of absolute involvement in a particular activity, but essentially that activity by its nature is an expression of who you are, not determining the nature of who you are. But yoga is not an expression, it is a technology through which you can change the shape of who you are- both literally and otherwise.

 

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Meditation and the mind

Medditation and The Mind

The mind does not like meditation because if you keep the body still, the mind will also naturally become still. This is why so much stress has been laid in yoga on hatha yoga and asanas. If you just learn how to keep your body absolutely still, then your mind will also become still. I want you to just observe yourself and see how many unnecessary movements your body makes when you stand, sit, or speak. If you look at your life, you will see that more than half the time is taken up in these things that you yourself don’t care for.

If you keep the body still, the mind will slowly start collapsing and the mind knows that it will become enslaved if it allows this. The main aspect of meditation is, right now your mind is the boss and you are the slave. As you meditate and become more meditative you will become the boss and your mind will become the slave and that is how it always should be.. If you don’t know how to keep your mind as a slave, it will put you through all kinds of endless suffering. If you allow the mind to rule, it is a terrible master. But as a slave, the mind is wonderful- it’s a miraculous slave.

How to meditate

The moment we utter the word “meditation” there are all kinds of misconceptions about it. First of all the English word “ meditation “ doesn’t mean anything in the sense. If you close your eyes and sit, in English we call it “ meditation”. You can sit with your eyes closed and do many things. There are many dimensions. You can do japa,tapa,dharana,dhyana,samadhi,shoonya. Or you might have just mastered the art of sleeping in vertical postures!

So what is this thing we call meditation? Generally, we assume that people are referring to what is known as dhyan or dhyana. In that context of referring to dhyan as meditation, it is not something that you can do. Nobody can do meditation. The reason why most people who have tried meditation have come to the conclusion that it’s very difficult or impossible is because they are trying to do it.

You can not do meditation but you can become meditative. Meditation is a certain quality. It is not a certain act. If you cultivate your body, your mind, your energies, and your emotions to a certain level of maturity, meditation will naturally happen. It is just like if you keep the soil fertile if you give it the necessary manure and water, and if the right kind of seed is there, it will grow and boom into flowers and fruits.

 Flowers and fruits will come out of a plant not because you want it, but simply because you created the necessary conducive atmosphere. Similarly, if you create the necessary atmosphere within yourself, on all four dimensions of who you are, then meditation will naturally flower within you. It is a certain fragrance that one can enjoy within himself.

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Ashtanga yoga (eight limbs of yoga)

Ashtanga yoga ( “the eight limbs of yoga”) is Patanjali’s classification of classical yoga, as set out in his Yoga Sutras.He defined the eight limbs as yamas (abstinences),niyama (observances), asana (posture),pranayama (breathing), pratyahara ( withdrawal ),Dharana ( concentration), dhyana ( meditation ), and samadhi ( absorption)

1 .Yamas

Yamas are ethical rules in Hinduism and can be thought of as moral imperatives (“ the don’ts”).

The five yamas listed by Patanjali in yoga sutra are

1 Ahinsa: non-violence, non-harming other living beings

2 Satya: truthfulness, non-falsehood

3  Asteya: non-stealing

4 Brahmacharya

5 Aparigraha: non-possessiveness

PATANJALI IN BOOK 2 STATES HOW AND WHY EACH OF THE SELF-RESTRAINTS HELPS IN AN INDIVIDUAL’S PERSONAL GROWTH.

Patanjali states that the virtue of ahinsa ( non-violence)leads to the abandonment of enmity, a state that leads the yogi to the perfection of inner and outer amity with everyone, and everything.

2 Niyamas

The second component of Patanjali’s yoga path is niyama, which includes various habits and observances

1    Shaucha: purity, clearness of, mind speech, and body

2   Santosha: contentment, acceptance of others, acceptance of one’s circumstances as they are in order to get past or change them, optimism for self

3   Tapas: persistence, perseverance, austerity, asceticism, self-discipline

4      Svadhaya: the study of Vedas, the study of self, self-reflection, introspection of self’s thoughts, speech & actions

5       Ishvarapranidhana: contemplation of ishwara ( God/ supreme being)

Patanjali states virtue of contentment & acceptance of others as they are ( santosha) leads to a state where inner sources of joy matter most, and the craving for external sources of pleasure ceases.

3 Asana

Sthirasukhamasanam ( the meditation posture should be steady and comfortable )

Asana is a posture that one can hold for a period of time, staying relaxed, steady, comfortable, and motionless.

4 Pranayama

Pranayama is the control of breath 

Prana means basic life energy within and yama means to control.

So to have control over prana is pranayama. Ie Nadi-shudhi,

5 Pratyahara

6 Dharana:

Dharana means concentration, introspective focus, and one-pointedness of mind. The root of the word is dhr meaning “to hold,maintain,keep”.Dharana as the sixth limb of yoga, is holding one’s mind onto a particular inner state, subject, or topic of one’s mind. The mind is fixed on a mantra, or one’s breath/navel/tip of tongue/any place, or an object one wants to observe, or a concept/idea in one’s mind. Fixing the mind means one-pointed focus, without drifting of mind, and without jumping from one topic to another.

7 Dhyana

Dhyana literally means “contemplation, reflection” and “profound, abstract meditation”

Dhyana is integrally related to Dharana, one leads to others. Dharana is a state of mind, Dhyana is the process of mind. Dhyana is distinct from Dharana in that the meditator becomes actively engaged with its focus. Patanjali defines dhyana as the mind process, where the mind is fixed on something, and then there is a course of “uniform modification of knowledge”

Adi Shankara, in his commentary on the yoga sutra, distinguishes Dhyana from Dharana, by explaining Dhyana as the yoga state where there is only a “stream of continuous thought about the object, uninterrupted by other thoughts of different kinds for the same object”; Dharana, states Shankara, is focussed on one object, but aware of its many aspects and ideas about the same object. Shankara gives the example of a yogin in a state of Dharana on the morning sun may be aware of its brilliance, color, and orbit; the yogin in a Dhyana state contemplates on Sun’s orbit alone for example, without being interrupted by its color, brilliance or other related states.

8 Samadhi

Samadhi literally means “putting together, joining, combining with,union, harmonious whole, trance.”In samadhi when meditating on an object, only the object of awareness is present, and the awareness that one is meditating disappears.

Samadhi is of two kinds 

Samprajnata Samadhi- with the support of an object of meditation, and 

Asamprajnata Samadhi- without the support of an object of meditation

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Which Yoga Class Is Best for Beginners?

Upa Yoga

"Upa-Yoga lubricates the joints,exercises the muscles,and activates your energy nodules. You will feel a higher level of alertness".-Sadhguru

Upa Yoga is a powerful ,yet simple system of practices of practices that activates the joints ,muscles,and energy system.

Based on a sophisticated understanding of the body’s mechanics, Upa Yoga brings great ease to the whole system.

It relieves physical stress and tiredness.

Within the human system ,the energy flows along 72,000 pathways called nadis. At the joints , the nadis form energy nodes, making the joints into storehouses of energy.

Upa Yoga activates this energy and also lubricates the joints ,creating an instant sense of alertness and liveliness.

It rejuvenates the body after a period of inactivity, and negates the effects of jetleg and long travel.

Why Upa Yoga ?

  • Relieves physical stress & tiredness
  • Strengthens the joints & muscles
  • Rejuvenates the body after periods of inactivity
  • Negates the effects of jetaag & long travel
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